Showing posts with label philosophies of men. Show all posts
Showing posts with label philosophies of men. Show all posts

Wednesday, August 1, 2012

The True, the False, and Mere Conjecture

A good friend a mine keeps a blog that very few folks know about.  He is a gifted gospel student.  After years of friendship, it's clear to me there is nothing that matters more to him than pursuing further light and knowledge in his attempt to come unto Christ.

He recently posted something that was touching to me because it is the complete opposite of what we find all around us.  As he points out, there are many "voices clamoring" to be heard.  Many claim to speak for Christ, but do not know him.  We are proud that we have the truth.  We know what nobody else knows.  

When you humble yourself, the Lord is able to teach you by revelation.  

Some time during the beginning of this repentance process, one of the first revelations that is given you is that the philosophies of men are getting you nowhere.  The traditions of your fathers are getting you nowhere.  Cultural trappings are blinding you.  Other men's unbelief has spread to you like a disease.  It is clothed in the language of the restoration, but marvelously incapable of conferring any power or revelatory understanding that will ever save you.  We must repent further, and seek Christ.

I've asked and received his permission to post what he wrote.  What follows is his:

If there is anything that I have learned through an ongoing study of the gospel, it is that I know very little, possibly nothing.  I have facts and some theories and some trivia stored away in my brain, but not much that is abiding or saving.  That kind of knowledge comes in the way God has shown us in the temple.  I have written a lot of things over the past few years, some theories and ideas, that have come to describe my perception of religion and of the world around me.  I concede that these may each be false, even better, may probably be proven false if held up to a different definition of the gospel.  I don't really care, because the important thing to me is not that I am right on all counts, but that I am open and willing to accept my own folly, the incorrectness of my traditions, and even more difficult in some cases, the traditions of my fathers.  It is important to me not to stagnate upon one singular and narrow way of looking at a thing, but to keep the channels of my mind open in honest evaluation, not that I may be blown about by every wind of doctrinal uncertainty, but that I may be willing to accept truth when it finally makes its way into my field of view.  If we develop and stagnate in false views of Christ, we will not recognize Him when He attempts to approach us.  We will think Him a fraud.  It is very easy for Satan to subsequently give us the Christ we want, cheapened and watered down.  Therefore, with little exception, my mind remains open to change and reevaluation.  I don't want to be branded a believer of my false theories, because ten years from now I may not believe them myself.  I will consider anything the Spirit wishes, and I accept that the evolution of my knowledge may be a process that spans years and which may weave at times through some false ideas.  This does not bother me.  I have faith that the Lord will help me to sort out this confusing mess of voices clamoring throughout the world to be heard.  I live with the hope that the one that will prevail is that which is still and small.  I am happy to acknowledge that my ideas are nothing more than my own philosophies mingled with scripture.  I am not qualified to bring you saving news.  I only really write in order to record my stream of thought, and to remember those things which I consider to be potentially important.  If you benefit from sideline observance of my ideas, that is wonderful.  If not, that's fine too.  I don't accept you as my student because I am unqualified to be your teacher.  But I hope that through the scriptures, through revelation, and through humble prayer, our worship may be made perfect and we may gain that knowledge which will save us.

Monday, July 9, 2012

The Prophet Abinadi, Part 1


The Prophet Abinadi, Part 1

“And it came to pass that there was a man among them whose name was Abinadi; and he went forth among them, and began to prophesy, saying: Behold, thus saith the Lord, and thus hath he commanded me, saying, Go forth, and say unto this people, thus saith the Lord – Wo be unto this people, for I have seen their abominations, and their wickedness, and their whoredoms; and except they repent I will visit them in mine anger” (Mosiah 11:20).

Implicit in the phrase “thus saith the Lord” is the idea that the words Abinadi gives the people in his message are not his own but the Lord’s.  He had no need to form the message in his own mind, or to prepare his remarks, because the message was given to him.  He was in fact “commanded” to say the things that he said. 

Notice in this verse that a part of the commandment that came from the Lord to Abinadi was that he use the phrase “thus saith the Lord.” 

“He commanded me, saying, Go forth, and say unto this people, thus saith the Lord…” 

This is a pattern that we see most prolifically in the Old Testament.  The phrase is used there over 400 times by prophet-writers.  Many of our revelations as contained in the Doctrine and Covenants use this phrase. 

The prophets are conscientious and deliberate when attesting to the truthfulness of their message by invoking the name of the Lord.  To use this phrase without authority and without an authentic message from God would be to take the name of the Lord in vain.  This kind of authoritative message, spoken by a messenger who received that message directly from God, is the type of message to which the Lord was referring when he closed his “Preface” to the Doctrine and Covenants:

“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38).

“It is the same” because his sent servants neither add to, nor do they take from the message that was given to them from the Lord, but deliver it according to the will of the Lord.  We've superfluously applied this verse to mean the Lord will stand by anything that is spoken "in general conference," for instance, or anything that is in the Ensign magazine, or anything the Bishop said, for "whether by mine own voice or by the voice of my servants, it is the same."  This is wrong, and the Lord has never promised to stand by all such messages.  The Lord "excuses not" himself.  The philosophies of men, regardless of the calling or office of the man who utters them, and no matter how sincere he may be in his attempts to impart them, cannot save you and do not originate with the Lord.  Any such message is not the same as His "own voice."  God's voice is truth (D&C 88:66).  The sent servant does not fear the consequences of delivering a message of truth because he knows the Lord, and is his friend.  The servant understands that since the Lord excuses not himself, it is not his prerogative to excuse the Lord. 

The Lord is very clear in his message to King Noah’s people that he has seen “their abominations, and their wickedness, and their whoredoms.”  There is nothing that escapes his all-searching eye (Mosiah27:31).  Even the most secretive acts of men are not secret, and will all be revealed.  You have a false sense of privacy that is only illusory.  The day is soon coming when the secret acts of all men will be revealed (D&C 1:1-3).

In mercy, the Lord commissioned Abinadi to bring a message of repentance to the people.  It was a message they were not accustomed to hearing.  Noah’s people enjoyed hearing “flattering” words, because they were able to cloak themselves with a false security in their sinful lives.  Because their minds and hearts were conditioned to believe that “vain and flattering words” were of God, they had a very difficult time recognizing the Lord’s messenger when he preached to them an authentic message.  Because Abinadi preached repentance to them, telling them of their sins, the Spirit of the Lord struck their hearts with dread, being convicted under a consciousness of their guilt.  To them, this feeling was not of God.