Heber J. Grant once said to Marion G. Romney, “My boy, you always keep
your eye on the President of the Church, and if he ever tells you to do
anything, and it is wrong, and you do
it, the Lord will bless you for it" ( Conference Report, October 1960, p. 78).
However, Joseph Smith said, “We have heard men who hold the priesthood
remark that they would do anything they were told to do by those who preside
over them even if they knew it was wrong;
but such obedience is worse than folly to us; it is slavery in the extreme; and
the man who would thus willingly degrade himself, should not claim a rank among
intelligent beings, until he turns from his folly. A man of God would despise the idea. Others, in the extreme
exercise of their almighty authority have taught that such obedience was
necessary, and that no matter what the saints were told to do by their
presidents, they should do it without any questions. When Elders of Israel will
so far indulge in these extreme notions of obedience as to teach them to the
people, it is generally because they have it in their hearts to do wrong
themselves" ( Millennial Star, Volume 14, No. 38, Pages 593-595).
It should sit as a curiosity to you that we continually return to the
sentiment expressed so long ago by President Woodruff that the President of the
Church would never “lead you astray" ( See Official Declaration-1).
We think it is unreasonable that the Catholic church considers its pope
to be infallible. We scoff the idea of infallibility, but then fervently believe that the President of the
Church will never lead us astray.
Why do we take such solace in President Woodruff’s statement? Why has that taken such a pre-eminent
stance in Mormon teachings through time?
It appears everywhere. It
was just in a recent Ensign
magazine yet again:
“Some might call our actions blind obedience. But we have the Lord’s personal promise that the prophets will never lead us astray" (by Elder Randall Bennett titled “Follow the Prophet.”).
What does this statement mean? Is it true? Is it "the Lord's personal promise?" What did President Woodruff mean in saying what he did? Does it mean the Church President would never believe in or teach anything that is false, as some folks might interpret it today? Or that he would never teach us anything that would cause us to err in doctrine?
“Some might call our actions blind obedience. But we have the Lord’s personal promise that the prophets will never lead us astray" (by Elder Randall Bennett titled “Follow the Prophet.”).
What does this statement mean? Is it true? Is it "the Lord's personal promise?" What did President Woodruff mean in saying what he did? Does it mean the Church President would never believe in or teach anything that is false, as some folks might interpret it today? Or that he would never teach us anything that would cause us to err in doctrine?
Other Church Presidents preceding Wilford Woodruff directly expressed
the exact opposite view:
“President Joseph Smith read the 14th chapter of Ezekiel - said
the Lord had declared by the Prophet, that the people should each one
stand for himself, and depend on no man or men in that state of corruption
of the Jewish church - that righteous persons could only deliver their own
souls - applied it to the present
state of the Church of Jesus Christ of Latter-day Saints – said if the people
departed from the Lord, they must fall – that they were depending on the
prophet, hence were darkened in their minds, in consequence of neglecting
the duties devolving upon themselves, envious towards the innocent,
while they afflict the virtuous with their shafts of envy" ( Teachings of the Prophet Joseph Smith, Section Five 1842-43, p. 237-38).
Brigham Young expressed the following in 1874,
“I have often said to the Latter-day Saints – 'Live so that you will
know whether I teach you the truth or not.' Suppose you are careless and unconcerned, and give way to
the spirit of the world, and I am led, likewise, to preach the things of this
world and to accept things that are NOT of God, how easy it would be for me to
lead you astray! But I say to you,
live so that you will know for yourselves whether I tell the truth or not. That is the way we want all Saints to
live" ( Brigham Young, JD 18:248).
In the Deseret News the saints read this:
“I told the people that if they would not believe the revelations that
God had given, He would suffer the devil to give revelations that they – priest
and people – would follow after.
Have I seen this fulfilled?
I have.
“I told the people that as true as God lived, if they would not have
truth, they would have error sent unto them and they would believe it" ( Brigham Young, Deseret News, June 8, 1873).
Mormon historian, D. Michael Quinn points out that this idea of
infallibility “denies the principle of free agency and goes against Joseph
Smith's assertion that a prophet is only a prophet when he is acting as such.
To ignore the limitations and errors of significant statements of the prophets,
Quinn feels, would be as false as to ignore their visions, revelations and
testimonies" ( The Seventh East Press, November 18, 1981).
We delight in the reassurance that a
man will not lead us to hell; the very man, in fact, in whom many of us
have been placing our trust for salvation. It’s as though, in effect, we breathe a sigh of relief when
reiterating President Woodruff’s words from so long ago while thinking, “I’m
glad to know that that man in whom I’ve placed all of my trust for salvation
will not lead me astray.”
Is this the teaching of the Lord? Has He invited us to “follow the prophets?” Verily, we can place all of our trust in another man, even a very good man (a Prophet), and ultimately find that we are not saved. We must foremost learn to trust in Christ and “follow [Him],” and then receive his servants; otherwise we remain telestial ( D&C 76:99-101).
Is this the teaching of the Lord? Has He invited us to “follow the prophets?” Verily, we can place all of our trust in another man, even a very good man (a Prophet), and ultimately find that we are not saved. We must foremost learn to trust in Christ and “follow [Him],” and then receive his servants; otherwise we remain telestial (
What does it mean that the President of the Church will never lead
you astray? Does it mean that he
is perfect? Does it mean that he
knows all truth? Does it mean that
every president and apostle has the same gospel understanding? Have they all had the same amount of
light and truth revealed from heaven?
Have all of them received the “testimony of Jesus" (D&C 76:51; Rev 19:10)? Does it mean that the President of the
Church will have no opinion about the gospel that is incorrect? What about politics, science, ethics,
business, or philosophy? Do their
opinions or statements always reflect the absolute truth in these matters?
The answer to each of these questions is NO.
If we’ve assumed his statement allows us to answer in the affirmative to any of the above questions then we’ve misunderstood the relation in which we stand to other men. How then are we to understand President Woodruff’s statement that these men will never lead us astray?
The answer to each of these questions is NO.
If we’ve assumed his statement allows us to answer in the affirmative to any of the above questions then we’ve misunderstood the relation in which we stand to other men. How then are we to understand President Woodruff’s statement that these men will never lead us astray?